Nicolás Fiorentino is GlogauAIR resident from January, 2025 to March, 2025
Nicolás Fiorentino, an Argentinian artist based in Madrid, uses photography to explore daily life, migration, urbanism, and self-reflection. His work captures overlooked moments, inviting viewers to engage with his journey and discover beauty in the ordinary.
Nicolás Fiorentino is an artist from Buenos Aires, Argentina, currently based in Madrid, Spain. Through his photography, Nicolás explores daily life as a way to connect with his environment and reflect on contemporary existence.
His projects often delve into themes such as migration, self-development, urbanism, and philosophical exploration. Nicolás invites viewers to engage with his personal journey, transforming them into active participants in his story.
Photography becomes his medium for capturing and revealing emotions, reflections, and questions that often go unnoticed.
Treating reality as a canvas, Nicolás navigates spaces we typically ignore, drawing attention to overlooked moments of peace, chaos, and unexpected beauty in everyday life.
During my residency, I aim to further develop my project “Berlin is Part of Me”, which explores my personal and artistic journey in the city where I first began to grow as an artist, discovered my photographic style, and redefined my sense of self.
After leaving Berlin, I realized how deeply the experience of migration had shaped both my work and lifestyle. This project delves into my personal story, examining how we form emotional and creative bonds with the cities we inhabit. As a migrant artist, I seek to reflect on how these connections influence our art and become an integral part of our identity.
Throughout the residency, I will focus on transforming my Berlin experience into a tangible piece of art. My goal is to go beyond my usual photographic methods, using the images I’ve created to craft an object that embodies the essence of this journey—an object that can be both seen and touched, representing the lasting impact of Berlin on my life and work.
CV Summary
Education
2024- Master in Photography and postproduction. Too Many Flash. Madrid, España.
2021- BA Communication Media and design. Universidad de las Artes. Buenos Aires, Argentina.
Rina Kawai is GlogauAIR resident from January, 2025 to March, 2025
Rina Kawai, a Japanese artist from Aichi, currently based in Berlin, explores the connection between mind and body through Japanese Zen philosophy (禅). Her work spans painting and dance performances, examining the divide between mental and physical experiences in a fast-changing society. She engages audiences through dynamic and static elements, often using transparent paper and color to challenge perceptions of visibility and the subconscious.
Rina Kawai is a Japanese artist born in Aichi, Japan. Currently based in Berlin, Germany. She explores the inner reality that interplay “non-visual realm,” focusing on the “structure of the mind and body” through the philosophical thought of Japanese Zen (禅). Her work reveals how our rapidly changing society is linked to the divide between mental and physical experiences. Her creative media are painting, dance performs that invite audiences to engage in dynamically and statically. In her proposal, the subconscious plays an important role. For example, she uses different colors on transparent paper to create shadows randomly and the audience observes the perception of what is visualizing or not visualizing.
This GlogauAIR project in Berlin, Germany, is my first overseas endeavor. This project, in my opinion, is from my earlier action work.
I recently completed an experimental action drawing project for 2022–2023 using 1,000 sheets of handmade Nepalese paper. That is comparable to a Zen practice philosophy that focuses on drawing for two years. After completing a thousand pieces, I became aware of how human physical and mental capacities interact based on my personal experience. I will attempt to connect round shapes that are dynamic and static from the body experience, as well as the spaces between lines and shapes, with colors that are still being developed.
CV Summary
Education
2014-2018 Bachelor of Fine Art from Nagoya University of Arts, Japan
2014 “Penland craft school” summer program, US
Exhibition
2024 Group show, Nagoya University Of Arts, Nagoya Japan
2024 Art fair Nagoya, Nagoya Japan
2024 solo exhibition,Gallery heptagon, Kyoto Japan
2023 “idéal classe” solo exhibition, Nagoya Japan “ART NAGOYA 2023”Art fair, Nagoya Japan
2023 “Gazing at the star” group exhibition, Gallery Heptagon, Kyoto Japan
2022 “certainly existing now”solo exhibition Gallery hu:, Nagoya Japan
Performance & work
2024 “What you see? あなたは何を知覚する?” improvisation performing art event,Nagoya Japan
2023 “YKO ハポンdeダンス” performance vol,43 YKO dance project, Nagoya Japan
2023 “creation work WS”by Norihito Ishii Sankaijyuku (山海塾)Studio Soko,Gifu Japan
2022 “Improvisation work WS”by Mushimaru Fujieda Butoh dance(舞踏) Enishi Ehn, Osaka Japan
Award
2018 Collector’ s Award in Nagoya university of Arts, Japan
ROM is GlogauAIR resident from January, 2025 to March, 2025
ROM is a Nigerian-born multidisciplinary artist whose work delves into identity, resilience, and self-reclamation. Through digital and traditional media, she crafts evocative visual narratives that challenge societal perceptions of womanhood, mental health, and transformation. Her art is a reflection of lived experience— shaped by solitude, displacement, and the pursuit of self-definition. Her process is deeply intuitive, beginning with fragmented sketches that evolve into layered compositions rich in symbolism.
My art is a reflection of my personal journey, shaped by resilience, healing, and empowerment. Growing up in Nigeria, in a large family of 13 with limited resources, I learned the value of hard work early on, supporting myself through various jobs to pursue an education. In my late twenties, I discovered art as a means of expression and therapy during the pandemic. My self-taught practice became a sanctuary where I could channel complex emotions, including the challenges I’ve faced with bipolar disorder. Art, for me, is not just a medium of creation but a space for transformation, where I turn struggle into strength.
Through my work, I explore themes of identity, resilience, and empowerment—particularly through the lens of women’s experiences. My ongoing series, My Lady Series, celebrates the resilience of women, using symbolic imagery to tell stories of empowerment in the face of adversity. My creative practice also extends beyond the studio, as I engage in outreach to orphanages, using art as a tool for healing and self-discovery.
I believe in the power of art to heal, to inspire, and to transform lives. My journey from survival to self-expression, coupled with my belief in the importance of personal growth, fuels the messages of strength and self-empowerment in my work.
‘My Lady Series: Homecoming’ is an ambitious project that explores the intricate layers of identity, empowerment, and cultural heritage. Through a blend of traditional and digital mediums, ROM crafts powerful narratives of women as they reclaim their roots, embrace resilience, and celebrate their journeys of self-discovery. This series is not just a celebration of womanhood but a global dialogue about belonging, strength, and healing. ROM also incorporates her advocacy into this project by working with children in orphanages, spreading her vision of art as a tool for emotional healing and empowerment.
‘Homecoming’ is an invitation to viewers around the world to reflect on their own identities and the universal need to find strength in one’s story.
CV Summary
Name
ROM (Rebecca Obiageli Madu, also known as Madinah ROM)
Education
BSc in Mass Communication, National Open University of Nigeria (Completed 2019)
Art Projects and Exhibitions
‘Shifting Identity’ (Exhibited at MACFEST, University of Salford) 2024
‘My Lady Series: Homecoming’ (Ongoing project exploring women’s empowerment)
‘Nigeria Music at 70’ Art Exhibition 2024
Residencies
Online Artist Residency, GlogauAir Berlin
Professional Experience
Housekeeper: Supported education by working in homes, demonstrating determination and work ethic (2004–2012)
Brand Promotional Model: Gained experience in public engagement and representation (2012–2016)
TV Presenter: Developed communication and storytelling skills through hosting programs (2016–2019)
Self-taught Artist: Dedicated practice to digital and traditional art, focused on self-expression, healing, and empowerment (2020–Present)
Digital Fashion Illustrator: Worked on digital designs and illustrations for clients (2021–Present)
Online Art Tutor: Provided virtual art lessons to students worldwide, focusing on technique and creativity (2023–Present)
Taekwondo Instructor: Taught discipline, resilience, and empowerment through martial arts (2024–Present)
Other Achievements
Senior Blue Belt in Taekwondo, showcasing discipline and perseverance
10KM Lagos State Marathon Runner, Silver Medalist, demonstrating resilience and determination
Caretaker and manager of the late Chief M.K.O. Abiola’s property, where I also have my studio located in Lagos.
Skills and Interests
Martial arts, Yoga meditation, swimming, and Marathon running.
Digital and traditional painting, storytelling, art therapy, and cultural empowerment
Passion for outreach and advocacy, using art to inspire and heal
Shara Francisco is GlogauAIR resident from January, 2025 to March, 2025
Shara Francisco is a Filipino artist and designer whose work blends painting and visual programming. Influenced by behavioral design, she explores pattern-finding across digital and tactile mediums. Her practice includes live A/V collaborations, 3D mapping, projections, multi-sensory interfaces, and generative visuals.
Meet the Artist
Can you tell us a bit about yourself? Specifically, we’d love to know about your background.
Hi, my name is Shara Francisco. I’m an artist currently based in Laguna and Manila, Philippines. I also work as a designer focusing in behavioral design and user experience, which significantly influences my creative practice as an artist. Additionally, I am a member and the creative director of 98B Collaboratory, an artist-run space located in Escolta, Manila.
How would you describe your artistic practice?
I initially focused solely on painting, though I wasn’t formally trained. Over the past two years, I’ve gradually shifted from primarily traditional mediums to incorporating digital tools into my work. Recently, I’ve started exploring visual programming and its experiential aspects in live performances, especially since working with sound and media practitioners.
My practice is heavily influenced by my experience in a design consultancy, particularly in analysing cognitive patterns for behavioral and social interventions related to user experience, communications, or systems design; which is very much service- and user-oriented. The recurring theme for me in that experience was pattern recognition, and as an artist, I became more interested in applying that theme to medium itself, specifically focusing on translating, replicating, or converting the digital to the tactile, and vice versa. My practice became more process-based, and I wanted my work to focus more on analysing my own observations of possible connections between mediums to generate a visual pattern or texture.
What is your methodology or process for creating a new project?
I try to maintain an archive across various platforms, which includes photos, audio recordings, 3D and texture scans, case studies, etc., anything that interests me in both content and medium. I also jot down raw ideas in notebooks to revisit from time to time when an opportunity to create them arises. I’d describe my process to be chaotically structured, with a tendency to overplan but end up deviating from the original concept. However, I’ve come to view these deviations as iterations and potential connections to future projects.
I also focus on exploring the capabilities of the digital program I use when starting a project, experimenting with techniques to achieve specific textures or visual outcomes. And when collaborating with other artists, particularly in sound art, I try to immerse myself in their work to visualise the textures I hear.
Tell us about the project you are working during your online residency at GlogauAIR
My residency project focuses on exploring and expanding the mediums I’ve been working with, utilising sensory mapping to gather documentation materials as references for generative visuals. This project takes place within the cultural and historical First United Building in Escolta, Manila, with particular emphasis on its pocket spaces. The goal is to hopefully capture a transient moment that the senses provide within these spaces and to generate a moving texture or pattern.
How do you connect your work in relation with the digital and the technological with the physical, tactile and more analogic?
I connect my work by making the reference go through both the digital and physical realms. When producing video or live visuals, I try to incorporate organic elements and I want the final output to not be clean or perfect, so these can be unexpected movements, glitches, or blurriness. For painting, I digitally manipulate the reference, allowing the program to generate randomized variations with the parameters I’ve set. I primarily use my own references—such as photos and 3D scans—as the raw components for these works.
What are the intentions to evoke in the viewer and audience with your work?
I hope my work conveys a sense of movement or translation between two languages, hoping that it invites the viewer or audience to focus on what they see rather than what it means.
Do you have any references from artists, creators and other visual imaginary that help you in your practice?
Yes, I draw inspiration from many people I’m grateful to have personally met. Over the past year, I’ve had the opportunity to work with a lot of sound artists here in the Philippines. The community’s DIY approach and collaborative performance style, particularly their method of combining various mediums to create a sonic experience, have been points of reference for me.
What are your goals in the future and next moves to keep growing as an artist?
Moving forward, I hope to continue developing my technical skills and experimenting on expanding the process, creating interesting projects that emerge from these explorations. Additionally, I hope to expand my network by collaborating with artists from various disciplines, because, where I’m from, I think working in new or recent media can sometimes be isolating if there’s no community to work with and learn from.
Shara Francisco is an artist and a designer based in Laguna and Manila, Philippines. Influenced by her background in behavioral design, her practice explores the concept of pattern-finding but with a particular focus on the medium; how to visually translate or replicate the senses of the digital to the tactile, and vice versa, through painting (the tactile) and visual programming (the digital). These explorations include live A/V collaborations, 3D mapping and projections, multi-sensory and interactive interfaces, and generative visual references.
My project aims to create site-specific visual projections generated with sound and visual documentations of the First United Building in Escolta, Manila. This project will be further developed during the GlogauAIR residency. This project seeks to capture how the senses of hearing and seeing interact, creating a moving texture or pattern of a transient moment fixed at a specific point in time. It explores capturing and somewhat recording the ‘emotional perception and embodied experience’ (Deville, 2020) that senses provide, examining whether it is possible to generate the sense of ‘pagkakapa-kapa’, or touching, through just hearing and seeing by utilising recent technological mediums to create generative forms from them. The concept initially took precedence during the opportunities I’ve had working with sound artists, being exposed to DIY practices and experimental methodologies to gather sound but translating it to the context of data visualisation.
CV Summary
Education
2018-2022 B.A. in Multimedia Arts, De La Salle College-Saint Benilde, Manila, Philippines
Selected Exhibitions/Projects
2025 Glimpses – Ysobel Art Gallery, Taguig, Philippines (group show)
Wu Yan Lin is GlogauAIR resident from January, 2025 to March, 2025
Yan Lin is a Taiwanese artist whose work transcends ethnic and territorial boundaries, offering a conceptual and visual reinterpretation of the in-between spaces. Incorporating postmodernist themes, his satirical creations reflect on society’s material and technological transcendence.
Born in Taipei, Taiwan in 2000, Wu Yanlin currently lives and works in Taiwan. Wu’s creations transcend the boundaries of ethnicity and territory, offering a conceptual and visual reinterpretation of the in-between spaces. Rooted in the themes of postmodernism—such as the replication, commercialization, and flattened consumption of thought—his works serve as imperfect satires that challenge and reflect on the material and technological transcendence of society. In his artistic practice, Wu peels back surface layers to uncover hidden contradictions, all while envisioning possibilities for growth and expansion.
This project is an interrogation based on whether gene editing manipulates evolution and the concretization of the question of whether evolution is nihilistic. Can fish, acting as sensors in a mechanical system, blur the line between living beings and machines? If a goldfish is subjected to extreme genetic intervention, can it still be classified as an “animal”? This research explores whether such cultivated species exist as elements or living beings, questioning the implications of evolution and artificial selection.
CV Summary
Exhibitions
King of the snail / Hwa: Dual Exhibition – NanBei Gallery, Taipei, 2021
INFO-LAB: Effortless Labor – Participating Artist, TAO ART Space, Taipei, 2021
37th Graduation Exhibition – Participating Artist, Underground Art Museum, Taipei National University of the Arts, 2022
Illustration Art Fair – STAART Asia Illustration Fair, Exhibitor, Kaohsiung, 2022
Darren Guo Li is GlogauAIR resident from January, 2025 to March, 2025
Darren’s practice explores the human body as a cybernetic ecosystem, blending scientific and queer thought with interdisciplinary art. With a background in Quantitative Biology, his work deconstructs and distorts the human form—digitally, mathematically, and anatomically—to examine its role in technological evolution and societal power structures, including Asian representation in new media.
Meet the Artist
Can you please introduce yourself and tell us about your background and artistic practice?
I’m a Chinese-Canadian artist. I just graduated from my bachelor’s studies in Montreal at McGill last summer. I studied quantitative biology, but always had an art practice on the side, more of a hobby. After working a bit in industry, I realized that I wanted to pursue my practice full-time. So this is what led me to this residency.
My practice combines scientific thinking with queer thought. I really like interdisciplinarity. My studies were also very interdisciplinary covering theoretical math, biology, chemistry, computer science, and some sociology, urban planning, things like that. I realized they’re all interconnected and the ideas can influence each other. There’s a lot of interpretive potential when you combine these ideas. And I think representing them with art, especially, opens up many new ways to communicate these ideas.
Some concepts and theories that I’m quite interested in right now are post-humanism and new materialism. new materialism itself very broadly states that atoms and metaphysical matter have agency as well. We exist and co-emerge relationally with other entities, organic or not organic, technology or nature, human and non-human. I’m hoping to use these theories to explore the human form. Being able to deconstruct the human form, or dissolve it in a way that reflects how we exist in the world. Whether through computer algorithms, visually, or anatomically. Maybe mathematically, which is what I’m looking at right now. To reflect how there’s so many parallels between, for example, math and our identities. How both are very fluid things. Especially from a queer Asian perspective, it represents for me the dissolving, almost, and the fluidity of our identity as queer people. To survive within external systems of power that define the parameters of our existence. It is about empowerment and finding new ways to embody these aspects of your identity and how you interact with the world; finding new agency in your body in relation to your identity.
Can you tell us about the mediums you work with?
I grew up taking classes in drawing. I’m historically an oil painter. but now I’m in a period of experimentation. I’m playing more with mixed media: pastels, charcoal, acrylic. I’m also experimenting a bit with sculpture, to bring these ideas into the third dimension. I started using digital and technological materials and methods. I’ve been coding in Python, and doing some rendering in Blender to represent the body mathematically and algorithmically. I’ve used the computer to algorithmically deconstruct abstract images of my body into datasets, essentially decoding the biological structure and tensegrity of my body. This virtually, or metaphysically deconstructs the body, opening the potential to be manipulated through computation and a code.
Now I’m modeling with Python again, models we call strange attractors. Which is from chaos theory and are constructed from dynamic mathematical systems. Here, points are bounded and they move unpredictably in the system and create these very abstract shapes. I find this mirrors New Materialist ideas, in that we are bound within chaotic social, natural, and computational systems, and relationally emerge, or co-become, out of them.
I am exploring how the organic, the digital, the technological, and the metaphysical are entangled with each other. If I’m representing my organic body with a computer software that’s now translating into a map, a graph. I am finding a way to plot these crazy shapes with
some kind of parameters that it derives from my body. It’s kind of showing how we can interconnect them and it reflects how they’re interconnected in society nowadays.
What are you working on here at GlogauAIR?
It started with wanting to look at skin itself. I realized that when you look at skin, you’re also inherently looking at the human form and underlying structures. I started thinking, first, visually, as a first step. Then I made a sculpture that kind of encloses my body, a charcoal drawing of my body. I called it a dissolved or deconstructed body as armor. Because it’s representing how we deconstruct ourselves and how we’re the ethnic queer identity is inherently fluid. It deals with how East Asians and Chinese people have been represented in the media. For example, film and commercial media, where we’re almost always stereotyped and that’s very toxic for the people in my community and for myself personally. Then it moved on to me wanting to explore abstraction. I’ve always had this idea of the body as a landscape. I know that in geography and math, we use computer programs to create topologies, which are kind of like maps that show the different levels and heights of things. I did that with my body for the showcase window, which was a good deadline to have that done by.
The next step was that I’ve always wanted to incorporate chaos theory and nonlinear dynamics because it was an interesting class that I took in my university. But I just didn’t really know how to do it. Then I relearned it and I learned how to code these models. Now I’m hoping to combine this with the human form in a different way. But it’s still very early stages of the research and the experimentation.
I’m also hoping to construct some sculptures and maybe a lot more mixed media work on canvas. So I have more freedom.
Are there any artists or writers who have influenced your work or who you really love?
I think the first thing would be the post-humanist authors. Donna Haraway and Preciado. I think Preciado offers a lot of really interesting insights with his writing. Karen Barad, who I’m reading now, is at the forefront of the new materialist field of philosophy, which is very interesting. And then some artists who inspire me are maybe John Coplans. He photographs his body, but in a very abstract way. And it’s just him naked, headless. It kind of deconstructs the idea of maleness and masculinity. I really like Ivana Basic. She makes very extraterrestrial sculptures, and they’re very cool. They’re very organically shaped, but they’re made with glass and different materials, and they’re huge. Sometimes they’re robotic, so they move and they do cool things. It’s very interesting. They showed me how limitless sculpture can be.
Was there any specific reason you chose a residency in Berlin?
I think there were a few. The first was that the city itself, I think, is fantastic. It’s very cultural. There’s a lot of things to do and a lot of people to meet who have very new ideas. I feel like it’s one of the cities that has more of a cultural economy rather than a very commercial art scene. Even though it’s quite professionalized now, I feel it’s quite open.
You can express yourself more freely than in Paris, for example, which is where I was before. And then second, I have plans to apply for a master’s program. So I was looking for residencies for the beginning of this year, for these three months, and the deadlines are at the end of March. It was the first time I would be able to immerse myself in my practice and really devote myself full-time to creating. So I needed that shift to produce work and to meet other artists and get new ideas and learn how other people work so I could see what would work with me and how to mature in my practice. I think it’s a combination that gave me the perfect circumstances to grow as an artist but also to meet people and explore a new city.
How was it for you living in the residency with other artists?
I’ve really enjoyed it so far. I think the best part is definitely having the big walls and the studio right beside all the other studios. We share a kitchen and we get to really interact with the other artists and become friends with them. We’re spending all our time together on this floor. It really allows us to share ideas and help each other figure out new directions or give each other ideas and tips for how to work with new materials. I think that’s helpful. And everyone is very motivated to work, which is good. So there’s a very good energy to create.
My oil painting and drawing practice centers around interdisciplinary scientific and queer thought, drawing on knowledge from my Bachelor’s of Science in Quantitative Biology from McGill University while navigating the tension between scientific objectivity and artistic subjectivity. My work explores the human body as a cybernetic ecosystem, where survival demands our biological systems to evolve with technological advancements and societal power structures, like stereotyped Asian representations in new media. Visually deconstructing and distorting the human form—digitally, mathematically, anatomically—I attempt to represent the body both as a product of these power structures and a site of resistance to them.
The project will explore skin as a dynamic interface for the human condition through a series of 2D and 3D mixed media work. As our body’s most immediate physical barrier with the world, skin is an essential channel for the transmission of stimuli to and from our bodies, acting as a nexus of our internal (biological, psychological, heritage & identity) and external (social, environmental) domains. I will visually investigate skin’s physical and aesthetic characteristics (e.g. structure, coloration, texture) and the influence of various modes of representation, whether physical or digital, on our capacity to perceive skin and the human form. I hope to contextualize these representations within larger societal discourses.
2024 The Healing Exhibit [group exhibition] McGill University Photography Students Society x McGill Arts Collective x McSway Poetry Collective, Montreal, Quebec, Canada
2022 McGill Arts Collective Annual Exhibition[group exhibition] McGill Arts Collective, Montreal, Quebec, Canada
COMMUNITY
2022 – 2024 McGill Arts Collective, Montreal, Quebec, Canada | Co-Founder and Co-President McGill University’s first multi-disciplinary arts organization with the purpose of fostering a unique community built on cross-medium dialogue, experimentation, and collaboration. Helped to bridge the gap between McGill’s burgeoning fine arts scene and the wider Montreal scene.
RESIDENCIES
GlogauAIR(upcoming), Berlin, Germany — January – March 2025
Openbach, Paris, France — November – December 2024
PRESS
November 2023 “McGill and AI: Student artists paint a picture of emerging landscapes”, The Tribune, Montreal, Quebec, Canada
September 2022 “McGill Arts Collective champions collaboration in the campus art scene”, The Tribune, Montreal, Quebec, Canada
Pauline Kling is GlogauAIR resident from January, 2025 to March, 2025
Pauline Kling, a graduate of the Master’s program in Applied Cultural Studies and Cultural Semiotics at the University of Potsdam, specializes in power-critical analysis of classism, gender, and the political potential of art. She has gained curatorial experience at institutions like Haus der Kulturen der Welt and the Goethe Institute London. Her Master’s thesis, which informs her current project at GlogauAIR, examines social relationships and the concept of collective freedom in social spaces.
Meet the Curatorial Resident
Can you tell us about your background and how you got into curating?
I grew up in the countryside in southern Germany in the area that is called Odenwald. I moved to Berlin in 2016 for my bachelor’s. I did Media and Communication studies and Theater studies and then I did the master’s in Applied Cultural Studies and Cultural Semiotics.
But maybe to go back to the countryside, because where I grew up, there was not so much art around. In my family, we didn’t go to art museums. This was something I then explored here.
Back there, the only contact I had with artistic expression was at the local dance school. I spent a lot of time there and was privileged enough to be dancing there quite excessively. When I look back now, I think this was like a flight into a different space where I could express a part of me that I couldn’t express in normal life.
It’s like I had a voice there that I couldn’t show in other spaces. I think voice in this case is actually interesting because dancing normally is not the space where you speak so much. But I had a ballet teacher, and she said that not everyone’s preferred form of expression are verbally spoken words and that there are many ways to express yourself and that’s all right. I found this very true to myself.
In the bigger picture of my life, this experience intrigued my interest in art and artistic expression as well as its political dimension. Now with the background of the cultural theory I am interested in the political potential that lies in this artistic expression where it’s a different form of expression. It is not only logo-centric, not only based on reason, but also takes the sensual and aesthetic experience into account. Another thing that I got interested in is spaces and how social spaces and social structures form the way we experience ourselves, our surroundings, how they form us and how we form social space.
I think in curating, these two interests are connected, how you conceptualize a space and which experience you enable through that and also connecting it with the artistic expression of the artist and putting this together in one room.
Can you tell us a little bit about the exhibition you’re working on right now?
The exhibition project that I’m working on at GlogauAIR is based on the research I did for my master’s thesis. So it comes from a theoretical background. I got the idea for it through an encounter I had in a club in Berlin. I was dancing next to a person and it was a really nice vibe and so I said – it’s so much fun dancing next to you – and the person replied, “when the body is queer, I feel free”. I really liked what they said and I started thinking about it – what’s the relationship between queerness and freedom and how can this feeling be felt in this space and not in others? I thought more about how we act in those spaces and how we relate to one another in those spaces and in clubs in particular. I thought that inside this club anomalies and differences are not so much compared to one another and they are not so much brought in a hierarchical order but they are standing next to each other. This enables people inside the space to move more freely and to express themselves more openly
because we are not compared to a norm that we have to fulfill. I started working on this idea on a theoretical level and now in the residency I’m coming back from these theoretical thoughts bringing it back into a space and making it into something that can be experienced, in the form of an exhibition.
I think the starting point is this binary division of human characteristics into a male public sphere of competition and a female private sphere of reproductive care. Historically this is based on the way patriarchy has built itself up and the public sphere formed itself as male dominated. The characteristics that are useful in this competition-led public sphere are all these things that make you stronger against someone and bring you up in the hierarchy. On the contrary, all the characteristics that help to regenerate, to heal from the competitive way of relating, that are not against each other like care and vulnerability, are more in the private sphere, which is in this historically grown construct traditionally more female. The ones who fit in the best in this construct are the most “successful”, everybody who doesn’t is lost in this hierarchy.
What I would like to make accessible or experienceable in the space would be first the deconstruction of this construct. By deconstructing this binary system the characteristics become a richness from which we can draw to build new constructs.
I will start in the first room with an introduction and show this entanglement of the components and then lead to the next room by deconstructing it and giving the more oppressed, private sphere the female-labeled characteristics a space and show them as a strength. So we’re leading through a tender and vulnerable space of care and then reaching into the third room this open end where I would like to show that freedom is not only being freed from something – old structures etc, which comes from being against, resisting against something, but also freedom is to be free to – Being free to create something new, new structures and new ways of being with one another.
Can you tell us a bit about your process while working on the exhibitions? What gives you inspiration? What are some challenges you face?
As I said, my work is coming from a theoretical background and now I’m moving it into a real space. For the thesis, I also wrote an exhibition concept, but that was completely fictional. So I had all the possibilities imaginable. But now I think the challenge is to come from this theoretical concept and this fictional space that I created, to bring this into a real space that has limits.
I started with just walking through the space and looking at how different parts of the narrative that I would like to tell could fit into these three rooms. And then I did some thinking about how I would like the viewers to walk through and what I want them to experience. I started imagining what they see and what they feel in this space. The storytelling helps, you keep a story in your mind and then you follow it. I am just thinking now, that maybe my dancing background has something to do with the way I get inspired by moving through space with a narration in mind.
For me it is the hardest part, the path from the idea to the real thing. You need to let go of many things. And sometimes it’s very sensitive. Especially when you look for artworks that
fit, they maybe don’t tell exactly what you want to tell and then you have to open up to what they actually tell and what you could use from that to build the bigger picture.
I think that’s challenging for me. Because it’s also the first time that I actually curate something.
And is it your residency as well? How is it going?
I really like it. It’s a very nice experience. I didn’t study at an art school so this is the first time that I’m in an artistic working environment. I’ve done some internships in cultural institutions where I had contact with the artists as well. But it’s different to be actually in a creative situation. Not just working administratively. I think it’s very inspiring because I realize it’s a different way of talking about art when we do studio visits or even talking to the artists here at GlogauAir. It’s an inside view you get from practicing, understanding how artists work. I really like that I get this perspective now as well.
Who are some artists, writers, curators who have influenced your curatorial practice?
I think it’s probably writers who inspire me. I really read a lot in the last few years. I would like to include some quotes of these writers in the space and to lead through the space with those quotes. Because that’s where the idea came from. I don’t like it so much when in exhibitions, there’s like a huge text and you first have to understand and then you go through the space. Sometimes those words are just too big for what you see in the exhibition or they take away a feeling. I will use some quotes by Lola Olufemi. She’s a queer futuristic writer and I like the way she writes. She writes poems and in the same book she just swaps from the poetic to theory and then to fiction. I really like the way she connects theoretical ideas with artistic style of writing. I also like the theoretical thoughts of Bini Adamczak because she looks at society and the way we relate to one another, how the social structure is organised by the binary division into male/female public/private spheres and how a transformation of the societal constellation is possible. That also informed the exhibition a lot.
Pauline Kling is a graduate of the Master’s program “Applied Cultural Studies and Cultural Semiotics” at the University of Potsdam. Her work focuses on power-critical analysis related to classism and gender, as well as the political potential of art.
She has gained curatorial experience through intern and assistant positions at institutions such as the Haus der Kulturen der Welt, the Goethe Institute London, and through smaller projects.
In her Master’s thesis, she explored the themes key to her current project at GlogauAIR, focusing on the analysis of relationships in social spaces and the question of collective freedom.
Pauline will participate in the curatorial residency at GlogauAIR, realizing the exhibition When the body is queer, I feel free., developed as part of her Master’s thesis. The project explores the title giving quote from an acquaintance shared while dancing together at a Berlin club, raising questions about the relationship between the body, freedom, and queerness. Through a poststructuralist, queer, and relational lens, she investigates the emancipatory potential of queering heteronormative modes of relations, aiming to create a space where individual subversion and collective solidarity are intended to be experienced as practices through which people can feel freedom, making care the guiding principle of public interaction.
CV Summary
Work Experience
11/2024 – current: Assistant Event Production, DANCÆ Berlin
05/2023 – 03/2024: Student Assistant Collaborative Research Centre Intervening Arts, Freie Universität Berlin
09/2022 – 06/2023: Discussion Series “We want to talk!”, Staatsballett Berlin
06/2022 – 09/2022: Internship Visual Arts and Film, Haus der Kulturen der Welt Berlin
04/2021 – 06/2021: Curatorial Assistant Britta Adler, Berlin
09/2020 – 12/2020: Internship Cultural Department, Goethe Institute London
09/2019 – 03/2024: Student Assistant Institute Media and Communication Studies, Freie Universität Berlin
03/2018 – 09/2018: Assistant POOL 18 Tanz Film Festival, Dock11 Berlin
Publication
12/2024: Kling, P. (2024). Das politische Potenzial der heterotopischen Kunsterfahrung. In E. Kimminich & M. Schröer (Eds.), Protest. Allgegenwart und Wandelbarkeit – Symbolik und Wirkmacht einer soziosemiotischen Praktik(pp. 53-72). Ergon, Baden-Baden.
The article examines the effects of art from a semiotic and poststructuralist perspective. It investigates to what extent the art experience can intervene in the subjectivation process of the recipients.
Clara Silveira is GlogauAIR resident from April, 2025 to June, 2025
Clara Silveira uses a variety of media in their work to explore the tension between fiction, reality, memory, trauma, and identity. Silveira seeks to explore the dark spaces that coexist between the intimate and public spheres, addressing themes of love, loss, femininity, and violence. Silveira intends to use the community as a driving force within her process.
Meet the Artist
Could you tell us a bit about your background and the project you are proposing for this three-month residency at GlogauAIR?
I’m a Brazilian multimedia artist with a nomadic background—I’ve also been a tango dancer for years, and that sense of movement and connection definitely seeps into my work. For this residency, I’m developing four projects that orbit the same themes but use different materials.
Recently I started working with a lot of perishable materials. One piece involves tiny figures cast in burnt sugar. For this specific piece, I’ve been reproducing two objects I carry with me: a toy soldier and a saint figurine, both found randomly on the street in Brazil. I took a few molds before coming here and now I’m reproducing these figures in sugar.
Another project is a net woven from human hair—my own, my mother’s, my sister’s, even strands friends donated before I left. It’s slow, intimate labor. I’m also working with fabric, using a technique called drawn thread where I pull out individual strands to “draw” absence into the material.
And finally, porcelain lithophanes—thin panels where images only appear when backlit. All these materials—sugar, hair, thread, porcelain—are about what lasts, what fades, and what we reconstruct in between.
Can you tell me a little bit about the subjects that you explore inside of your work?
Mainly I’m interested in how violence shapes memory. I focus on grief, loss, and domestic experiences – particularly those traditionally tied to femininity – and how they reshape the way we structure our personal histories.
I strongly believe the personal is political, so these intimate experiences don’t exist in isolation. They indicate wider social patterns and collective memory.
What led you to work with porcelain and lithophanes as a medium to explore memory and personal archives?
Well, first I thought it would be interesting because lithophanes were popularized by Germany, particularly by the Prussian Königliche Porzellan-Manufaktur (KPM) in Berlin, in the 1820s.
They would often depict domestic or religious scenes. I very much like this resource, how the images conceal and reveal themselves depending on the light. It makes a great metaphor for memory. Every time you return to a memory, you’re reshaping and re-editing it. That’s why I think lithophanes work so well for talking about memory.
Your work seems to be shaped by processes of grief, loss and trauma. How do you transform these kinds of experiences into artistic material?
I think when you have a very intense experience – whether it’s grief, loss, violence, or even something sublime that’s happy in a way – whenever it’s too intense, it exposes a radical fracture between the experience itself and language. It resists articulation, but still it must be expressed somehow. I think that every time I’m working on a project, I’m trying to express it, understanding that I will probably fail on this.
Every time I’m working on a project, I’m trying to express that, while understanding I’ll probably fail. I’ll never fully capture it. But there’s beauty in this exercise: trying to articulate what’s unsayable – what can’t be contained in words or images. That attempt itself, trying to say what can’t really be said, that’s what drives the work.
In your work, fiction and reality come together. How do you balance these elements, and what kind of effect are you hoping to evoke in the viewer?
At first, blending fiction and reality was a necessity. Since I depart from personal stories, sometimes they were too painful. So fiction would help to dissolve the reality or even to hide real names or the rawness of what had happened. It was more like a very conscious choice to protect myself from excessive exposure.
Now, I use this approach differently. By creating intentionally unstable ground, I invite viewers to project their own experiences onto the work. There is a more flexible and interesting backdrop to work with. It also helps me to maintain things in a broader perspective.
Emotionally, it helps me maintain perspective, while allowing others to find their own connections. I wouldn’t call it universal, but it opens the work to multiple truths.
In your project, you mentioned that you don’t aim to shed light on the subjects you explore, but rather to inhabit the dark spaces between the intimate and the public. Could you elaborate on how you approach this tension in your practice?
Light is essential—both its presence and absence. It’s what makes the work work. My practice lives in that tension: giving form to experiences that resist being put into words, yet demand to be expressed. Memory itself is unstable—a landscape that keeps shifting. When I can’t pin something down as absolute truth, when it keeps changing, it transforms how I tell my own story, both consciously and unconsciously.
Light and darkness become metaphors for this duality: what’s known and unknown, what’s remembered and forgotten. There’s no universal truth—only facts filtered through subjective lenses. This resonates deeply with contemporary movements in South America, where we’re re-examining colonial histories, or grappling with today’s political chaos—fake news, AI-generated “truths,” and distorted narratives.
We’re in a very interesting and dangerous moment at the same time—one that demands a lot of critical thinking, historical context, and a lot of source checking and a historical perspective to understand things. My work inhabits that unstable space, where light reveals some things while leaving others in shadow.
Through a variety of media my work explores the tensions between fiction and reality, memory, trauma and identity. Rather than shedding light to it, I seek to explore the dark spaces that coexist between the intimate and public spheres, addressing themes of love, loss, femininity and violence. Drawing from intimate experiences and family histories, I seek to intertwine memory processes with collective and plural narratives, unraveling the complexities of power dynamics in the subjectification of the individual. Community not only serves as a foundation in this process but also as a driving force, involving artists and diverse groups through mediums such as painting, sculpture, performance, and video.
Installation that features a series of porcelain lithophanes showcasing personal images from the artist’s archive. Lithophanes involve delicately carving or molding thin porcelain sheets to varied thicknesses, resulting in exquisite translucent pieces that, when backlit, reveal intricate designs. This project aims to delve into memory processes and archiving, building upon the artist’s previous work titled Dinner Table. While historically, lithophanes often featured conventional and sentimental domestic scenes, this project seeks to explore a nuanced approach to these nostalgic images. Originating in France in the 1820s and popularized by Germany, particularly by the Prussian Königliche Porzellan-Manufaktur (KPM) in Berlin, these “Berlin transparencies” offer a rich historical context for the exploration of light, memory, and materiality in art.
CV Summary
AWARDS & RECOGNITIONS
2024 PNAB Circuito Catarinense de Cultura Award (Brazil)
Project Orientation Program with artist Regina Parra
Project Development Program at Centro Cultural Veras (Brazil)
GlogauAIR online residency (Germany)
2023 Selected at Viafarini-in-Residence program (Italy)
Official selection at The Dance Museum (Sweden)
2022 Best Choreography nominee at Exeter Film Festival (England)
Semi-finalist at FIVC Dancefilm Festival (Chile)
2021 Aldir Blanc Prize for “Chororô” and “EXIT” (Brazil)
2008 Initiated bachelor degree at UDESC (Brazil). Volunteer researcher and co-author on academic publication.
2010 Academic exchange at the Faculty of Fine Arts in Barcelona (Spain).
2015 Bachelor in Fine Arts from the University of Barcelona (Spain).
EXHIBITIONS (GROUP SHOWS)
2009 Official Selection at Video Art Exhibition at the Museum of Modern Art of Rio de Janeiro (MAM) (Brazil).
2010 “Reprodutíveis” Fundação Cultural Badesc (Brazil).
2012 “Atraco a mano alzada” a collaboration between the University of Barcelona and the Museo Nacional de Arte de Catalunya MNAC (Spain).
2013/15 “sensa títol” selected twice for the annual exhibition at the University of Barcelona (Spain).
2021 Official selection at festivals: Dancinema (USA), Melrose Film Festival (USA), Festival Híbrido (Brazil), Cámara Corporizada (Argentina) and IMARP (France and Spain).
2022 Official selection festivals: Jacksonville Dance-Film Festival (USA), Cultu’Halle Film Festival (Switzerland), Cuerpo Mediado (Argentina), PINUS (Brazil), Rogue Dancer (USA), EDIFF (England), FIVC (Chile).
2023 Official selection at NY/BA (USA and Argentina), HipHop Cinefest (Italy), ScreenDance (Sweden).
Participated in the Open Studio show at Viafarini and at Spazio Xenia (Italy).
TELEVISIÓN PUBLICA ARGENTINA 2019 | Tango Showcase on TV (Argentina).
CLARÍN 2017 | Interview for article Tango for Export (Argentina).
FRAGMENTOS CONSTRUÇÃO 2013 | Co-author of the book on the work of the Brazilian artist, Luiz Henrique Schwanke (Fragmentos – Construção II: imagem – acontecimento / Rosângela Miranda Cherem and Sandra Makowiecky, Florianópolis: COAN, 2013).
Cheng Yu Lin is GlogauAIR resident from April, 2025 to June, 2025
Cheng Yu Lin’s practice centres on the subtle yet complex relationship between the contemporary human body and technology-driven life. In Cheng Yu Lin’s work, they aim to examine the constantly shifting boundaries between the physical and the digital, the organic and the synthetic, the individual and the system.
Meet the Artist
Can you tell us a bit more about yourself, your background and the project that you will be working on during this three-month residency.
Hi, I’m Cheng Yu Lin. My work is about our daily life, and the relationship between daily life, technology and the human body. The physical relationship of when you’re using your computer for a long time, and because of that you may feel your eyes dry, or your body becomes tired, your neck hurts, etc.
This is the exact moment, when you step away from the computer. But then it’s like the computer is pulling you in, but your body is pulling you out. The moment when you open your phone waiting for a message or a call, but somehow your body is standing by for some reason. Just like your body is more like a machine that is standing by.
My work is trying to showcase these small things between daily life technology and how our body listens to it, the relationship between them.
For the project at GlogauAIR, this time coming to Germany… I really like German techno music, my favourite band is Kraftwerk. It’s like they found something, the sound of daily life, and pick it up into their music. They have an album called Computer Life. It’s about how humans are dealing with computers and technology. Coming to Berlin, I am trying to listen to how people are using the sound in electronic music, and how this influences the audience in a concert for example. How this sound makes them feel, not just by hearing. It’s about how people’s bodies are not only hearing, but also their bodies are feeling and watching.
I want to research these things, the sound of daily life, technology and the body.
You mentioned previously in your statement that your work is mainly expressed through interactive installations. So how do you plan to adapt this approach to the residency context here at GlogauAIR?
I think that’s just a way to make the audience realize how their body is involved in the feeling of the exhibition and the works, by not only just watching. I think the audience’s body, in the way of viewing my work, is important. I think there are multiple ways in which you can interact to make people aware of their bodies, but also, we can make the space, or the sound. Sound can make people aware about their memories, about their moves, for example, their alarm every day. You may be hearing the alarm, then you feel your body, something pulls you up.
So, interactive installations are not an absolute necessity for all my work. I can be doing, for example, the sound of the space to make the audience aware of their body’s position in the act of viewing the exhibition.
So, you will be making a sound installation?
Yeah.
Something visually approachable or just sound?
Yeah, approachable. Not just the sound.
I prefer to let the audience feel the work not only through one way. They will have to walk through the space or watch something. For me, I think this is the way we get to know this world.
In your view, how does technology affect us as human beings today and in what way does this influence your artistic practice?
Technology influences our way of viewing things. Before, we liked to see long films, and right now we are used to seeing short videos on our cell phones. Another thing is that now it is common to use the computer for such long periods that human necks are now curved, and our fingers (little finger) are more bent, because we are always taking the phone. It’s changing our body and our view. It’s weird.
So actually, my work is about how we stand and see the artwork. I’ll make a video installation. But actually, it’s not meant to be only the video.
In my early works, I made sculptures and installations. But suddenly I became aware that I was using so much time on the screen, and that somehow made me feel like “Oh, I have used this for so long, why don’t I just take this into my work?”. This is my experience in the way I use these things, my computer, devices. I really love using my phone during walks or taking the bus. Daily life. I think this is how technology influences my life and how this influences my work.
How do you think Berlin’s electronic music scene influences the way people experience the city’s history and how might it also influence your work?
Right now I’m still researching the sound of daily life. I’m still trying to collect this sound between electronic music in Berlin and how they use it.
I have a 3D printer in Taiwan. It’s a really old machine, and when it’s printing, it’s always making noises. But the noise is very cool. The 3D printer makes its own electronic music by itself. It’s an inspiration for me to make the sound of my own work.
I realized so many sounds in my daily life are electronic sounds. It always makes me remember things. I get some memories when I listen to these sounds. It’s an inspiration of how I want to make the sounds in my work.
Actually, the music in Berlin is not like other concerts in other places. The music is almost always taking place in a basement or some abandoned building in Berlin.
I’m also working on an exhibition in Taiwan in an abandoned building, the people just don’t take this place as a normal gallery. This is also another thing that makes me interested in how they use this environment to present their work.
Not only the music and the lights, but also the atmosphere. I want to find out how this abandoned place is activated.
My artistic practice centers on the subtle yet complex relationship between the contemporary human body and technology-driven life. As technology emerges to meet human needs, it simultaneously reshapes our sensory habits, bodily behaviors, and spatial awareness. In my work, I aim to examine the constantly shifting boundaries between the physical and the digital, the organic and the synthetic, the individual and the system.
Much of my recent work investigates the tension between presence and distance, control and surrender. For example, by re-contextualizing familiar objects or routines—such as workout apps, navigation tools, or surveillance interfaces—I seek to reflect on the strange intimacy that forms between bodies and technologies in our digital age. The sense of estrangement, latency, or repetition becomes a material to work with, offering viewers a chance to critically examine their own interactions with media and machines.
Ultimately, my practice is a process of tracing how bodies absorb, resist, and adapt to the flows of contemporary technological life. It is a search for where—and how—we still encounter vulnerability, intimacy, and friction within increasingly optimized and disembodied systems.
During my residency in Berlin, I plan to begin with research into the relationship between World War II remnants and the city’s electronic music culture, focusing on the intersection of space, sound, the body, and politics. I am particularly interested in how historically and politically charged spaces have transformed into sites of sonic experimentation and collective experience.
Through a contemporary lens, I aim to respond to these layered histories by integrating my ongoing interests in technological life, embodied perception, and spatial politics. Using installation, performance, and interactive forms, I hope to create situations where audiences engage not just visually, but physically—actively responding to environments shaped by both media and memory.
CV Summary
2025 “sô “-2025 Treasure Hill Light Festival, Taipei, Taiwan
2024 Night Dream – 2024 Treasure Hill Light Festival, Taipei, Taiwan
2024 Kaohsiung Award, Kaohsiung Museum of Fine Art, Kaohsiung, Taiwan
Dakota Guo is GlogauAIR resident from April, 2025 to June, 2025
Dakota Guo is a Rotterdam-based interdisciplinary artist working across performance, video, installation, text, and sculpture. Her work explores ritual, liminality, and the ethics of relation between the living and the dead. Through layered visual language and fictional narrative, she examines how memory, ghostliness, and symbolic economies persist.
Meet the Artist
Can you tell me about your background and the project you’re proposing for the three-month residency at GlogauAIR?
I was born and raised in China, studied in the UK, and later in the Netherlands. I completed my bachelor’s degree in Drama and Theater Arts, followed by my first master’s in Performance Practice as Research. In 2022, I earned my second master’s degree from the Dutch Art Institute, a roaming academy dedicated to visual arts and research. I’ve been working across performance, video, installation, text, and sculpture.
In recent years, my artistic trajectory has centered around ghostly matters—navigating the realms of the living and the dead—drawing predominantly from Chinese cosmo-(necro)logy, funerary traditions, and ritual technologies from Taoism and folk religions. Two years ago, I initiated a research project titled Tools for Speculative Archaeology, which explores the symbolic and material exchanges between the realm of yin (阴间, the realm of the dead) and the realm of yang (阳间, the realm of the living). While archaeology traditionally engages with the past through excavation and documentation, my approach diverges significantly by questioning the ethics of intrusion inherent in such practices. Adopting the persona of a speculative archaeologist, I treat the excavation of burials explicitly as a form of trespass into the realm of the dead. This fictional persona appropriates archaeological methods—ranging from fieldwork and documentation to artifact handling and exhibition—not to possess or exploit, but to ethically engage with the deceased and to navigate contested issues such as decolonization and restitution from a perspective that prioritizes the rights of ghosts.
During my residency at GlogauAIR, I’ve been developing the second chapter of this research. The first chapter culminated in a 2024 exhibition focused on ritually repatriating a forged tomb document directly to the dead through an act of self-offering. In this second chapter, I am addressing fundamental questions of access, permission, and shared spaces between the living and the deceased. Prior to arriving in Berlin, I conducted fieldwork in Sichuan, China, where numerous Eastern Han dynasty cliff tombs remain openly exposed. Accompanied by my collaborator, 3D artist Hui Lin, I unauthorizedly entered two empty cliff tombs, performed LiDAR scans, and captured footage. At GlogauAIR, I have been analyzing this digital data and reflecting deeply on my firsthand, unsettling experiences through drawings and journaling. The speculative archaeologist persona continues to guide both my intentions and outcomes, clearly distinguishing my work from traditional archaeological practices.
What draws you to the visual language of archaeology, and is there something in the way it represents the past that you find problematic or poetically generative?
Yes, I think you summarized it really well. It’s both problematic and poetically generative. Archaeology’s visual language embodies a tension between meticulous preservation, rigorous documentation, and acts of intrusion or appropriation. For example, museums display spirit articles behind glass—labeled and detached from their original contexts. These beings wouldn’t recognize themselves in these environments, as their spiritual and symbolic attributes are never going to be accommodated in that way. While I find this problematic, it also intrigues me and prompts me to intervene in artistic and speculative ways.
Working with ritual technologies and materials like joss paper, wax, and textiles, I attend to a sense of perishability in archiving. Since the speculative archaeologist is not going to unearth and exploit anything, I forge unearthed artifacts instead. For instance, during my residency here, I created 49 hanging folders using dyed and wax-processed fabrics, intentionally making them appear as if they had been excavated—creating a set of phantom archives.
Because my background isn’t strictly visual or archaeological, my works consciously and unconsciously contain many unpredictable errors. I’ve come to accept—and even embrace—my inability to achieve precise archaeological representation. My work neither convincingly mimics authentic ancient artifacts nor conforms to the conventions of legitimate archaeological handling. The ritualistic and ephemeral aesthetics take precedence, highlighting the speculative nature of the work and injecting a kind of irony or sarcasm into the approach.
You mentioned that you’re developing a speculative narrative during the residency. How do you go about constructing that fictional voice?
I’m still working on a script, trying to annotate my fragmented drawings and notes. My method involves blending fictional elements with real historical materials. I draw upon journals and logs from early Western visitors to the cliff tombs—mainly anthropologists and missionaries from the 1930s. I also refer to actual archaeological reports, though perhaps not those linked to the exact tombs I entered, as there are more than a hundred on the same cliffside, most of them barricaded after official archaeological fieldwork.
I compare these historical site plans and findings with my own LiDAR scans and digital data, using them as raw materials to speculate on the manifold entries to these sites—across two thousand years and the supposedly distinct boundaries of the living and the dead. I integrate personal, sensory experiences from my time in the tombs, speaking through the voice of my fictional archaeologist persona. At the same time, I attempt to evoke the imagined perspective of the tomb’s owner, highlighting a sense of domesticity. This is inherently speculative and delicate, as I don’t know the tomb owner—and I am also a trespasser. Balancing these perspectives without projecting too much or turning it into a romanticized ghost story is particularly challenging and central to my approach.
Dakota Guo (b. 1994, China) is a Rotterdam-based interdisciplinary artist working across performance, video, installation, text, and sculpture. Her work explores ritual, liminality, and the ethics of relation between the living and the dead. Drawing from Han Chinese cosmologies, she engages the necrological imagination as poetic speculation. Through layered visual language and fictional narrative, she examines how memory, ghostliness, and symbolic economies persist.
During my residency, I will work on Permission to Trespass, a project exploring the ethical ambiguity of archaeological access to the dead. Using photogrammetry scans from cliff tombs in Sichuan, China, I reflect on burial as both spatial threshold and narrative rupture. In Berlin, I will research visual and archival conventions in archaeology while developing speculative fiction that gives voice to ghostly presences and unauthorized encounters—reimagining permission as a layered, unstable negotiation across worlds.
CV Summary
Dakota Guo holds an MA in Art Praxis from the Dutch Art Institute (2022), an MA in Performance Practice-as-Research from the Royal Central School of Speech and Drama, University of London (2017), and a BA in Drama and Theatre Arts from Goldsmiths, University of London (2016).
Her work has been presented internationally at venues including Available & The Rat (Rotterdam), Savvy Contemporary (Berlin), If I Can’t Dance, I Don’t Want to Be Part of Your Revolution (Amsterdam), Institute for Provocation (Beijing), CHAXART (Rotterdam), Times Art Museum (Chengdu), Make Room (Los Angeles), Goethe-Institut (Rotterdam), Centrale Fies (Dro), Performing Arts Forum (St. Erme), Posttheater (Arnhem), and Scheinspace (Hangzhou).
She is a co-initiator of the horror film duo project Chu Renmei & Hyejoo, and a founding member of Soupspoon Collective, a platform for Asian artists in the Netherlands.